The question has been asked many times before: If God knew that man would abuse his freedom in the Garden of Eden why did He put Him through such temptation? While we know the answer and that freedom is the greatest expression of love God gave to man – what about man? Did he really know he had freedom? Of course, Adam knew that God told him not to eat of the tree of the knowledge of good and evil and that it was up to him to follow his orders, but did he have a true concept of freedom?
For that matter, do we know the freedom we have? Do we know the faith we have? Do we know the happiness we have? Or is it only after it’s taken away from us that we realize its value? As the old adage goes, You don’t know what you have until it’s gone.
During the first weeks of Lent we include in our daily readings the Book of Genesis and we begin from the beginning. We begin from that first story of freedom lost; paradise lost. We liken ourselves to the Prodigal Son who had to leave his father’s house, squander his possessions to finally “come to himself” and realize all that he had.
This is our journey, let’s embark on it.
We’re getting ready. Lent comes overnight. Every year I have a feeling that I have to eat as much meat and then as much dairy before the first day of the Fast. Yesterday for instance, I was running around all day I ate nothing until having two slices of pizza for dinner. A late dinner. A wasted day of sorts. I could have indulged….but I didn’t.
That’s always been one of the biggest advantages of the fast. You have the same diet all month long and then some. There is no rushing to indulge in one food one day because you can’t have the next. All the days are the same. One would think this would work towards our spirituality. Now that we’ve simplified our daily meals into a small group of things we can have we can focus on other matters.
And the first thing to work on is slowing down. In today’s day in age this is near impossible. How can I slow down when I’m trying to catch with things I was supposed to do yesterday? But this is the real treasure of the Great Fast. Focus on the little stuff. Little by little. After all, that’s why the Church gives us Meatfare week. Stop eating meat. Then stop dairy. Little by little. Read the Bible every day. Just a little, a few pages, a few verses. Go to the services. Take communion.
It’s a beautiful journey the Church gives us every year. Go on it.
Of all the Sundays of preparation for Great Lent, Meatfare Sunday is the most confusing.
The message of the Publican and the Pharisee is quite clear and very practical. The image of repentance in the story of the Prodigal Son is very vivid and beautiful. The need to ask for forgiveness before beginning the fasting period is obvious. But why the gospel of the Last Judgment on Meatfare Sunday? One would think there would at least be mention of fasting in that gospel reading. What’s more, the Epistle reading at liturgy begins: “…food commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.…”.
Nonetheless, I think there is a point and direct connection with fasting. The fast was a little different in the life of Christians in the early church than today. While the dietary rules were the same, stress wasn’t put so much on what you eat but rather how much you eat. According to the instruction of the Church Fathers we are called to eat less and to use the money we’ve saved to feed the poor.
In this light the Gospel of the Last Judgment of Christ calling us to feed the poor, give drink to the thirsty, and so on, makes perfect sense to be read exactly here before we start the Fast.
This is what Great Lent is about. Will it be about that or not eating certain foods is another story and for another post.
Fr. Milos Vesin on the Feast of the Meeting of the Lord (source – here):
“Today is a feast of the law but also of the Lawgiver. The Lord, our Lawgiver, led by His love towards mankind and desire that he come to the knowledge of truth, Himself follows the Law, even though He had no need for it.
Today’s feast has also a social dimension, for it points to the moment when the parents brought the child before the Lord on the fortieth day. The future of the Church of Christ is not in the youth but the future of the youth is the Church. St. Simeon held the Lord in his hands one day, while we partake of the Mysteries of His body and blood and always hold him in our hearts.”