H/T: Fr. Ted’s blog (here) on the rich man and Lazarus:
“Just as, when God expelled Adam from paradise, he settled him opposite the garden in order that the continual sight might renew his suffering and give him a clearer awareness of his fall from the good, so also He settled the rich man opposite Lazarus in order that he might see the good of which he had deprived himself. ‘I sent,’ he says, ‘the poor man Lazarus to your gate to teach you virtue and to receive your love; you ignored this benefit and declined to use his assistance toward your salvation. Hereafter you shall use him to bring yourself a greater punishment and retribution.’ From the poor man we learn that all who suffer curses and injustice among us will stand before us in that other life.
Indeed Lazarus suffered no injustice from the rich man; for the rich man did not take Lazarus’ money, but failed to share his own. If he is accused by the man he failed to pity because he did not share his own wealth, what pardon will the man receive who has stolen others’ goods, when he is surrounded by those whom he has wronged? In that world there is no need of witnesses, accusers, evidence, or proof; the deeds themselves just as we have done them appear before our eyes. ‘See the man,’ He says, ‘and his works: indeed this also is theft, not to share one’s possessions.’”
St. John Chrysostom